The problem of this research is how Islam regards the economy Foreign Debt Government of Indonesia and the solution according to Islamic eco­nomic perspective. This research was library research. Analysis of data us­ing content analysis. The results of the study revealed that foreign debts are increasing in number every year. The governments foreign debt is a source of development financing is commonly done by developing countries. Indonesian governments foreign debt has been to contain the system of interest, known as riba nasiah, riba nasiah are in addition to the debt repayment re­quired by donor countries. Thus, in their views of Islam, the governments foreign debt is currently not in accordance with the Quran and Hadith. Posts offer a solution formulation of the governments foreign debt in other forms of cooperation permitted under Sharia, such as Mudharabah, Musya­rakah, Murabahah, Ijarah and others, can be developed as a form of exter­nal financing in the state budgets.

This paper examines some concepts regarding religion and conflict, more specifically, the role of Islamic religious leaders in the conflict resolution. In many Muslim countries, Islamic religious leaders play significant roles, not only in the religious realm, but also in the social, cultural, and even political realm. In contrast, the social environment will also determine the level of quality of religious leaders influence in the form of obedience from citizens over the handling of (resolution) social problems in general and specifically conflict. In the heterogeneous socio-economic structure community realizing those are becoming a major challenge. This article examines the relationship between socio-economic structure of the community with the conflict resolution through the role of the local informal leader, in this case religious leaders (ulama). Data analysis was performed using a combination of SUSENAS and PODES provided by BPS, the unit of analysis based communities around 70,000 villages which aggregated at about 480 districts/cities level of 33 provinces in Indonesia in 2011. At initial stage, we creating specific ulamas quality measurement, named Indek Kualitas Pengaruh Ulama. Then, because of abundance of zero conflict cases and data overdispersion, we analyze this index relation with socio-economic communities structure through ZIP (Zero-Inflated Poisson) regression. This study found that "stable" socio-economic structure of the communities are determine the ulamas quality. On the one hand, worsening community social cohesion represented by the high polarization index, tend to erode the ulamas role (influence) especially in resolving conflict. Conversely, a low polarization index, boosted the confidence level (general trust) to the role of ulama.

Article examines the issue of psychological pricing. The formulation of the research is whether the psychological price already meet the criteria for a fair price and not contrary to business ethics in Islam. Research is a research library. The study is qualitative. The research approach is hermeneutic data analysis technique used is descriptive-analysis-critical. The studys findings are a) The relationship between ethics and business is something that cannot be separated from each other, and b) pricing of psychological conflict with Islamic business ethics.

This study examines the issue of consumer perception, consumer characteristics, responsiveness and reliability, and market segmentation. This study aims to: (1) Assess whether there are differences in the perception of consumers based on their background to the responsiveness and reliability. (2) Looking at the relationship between consumer characteristics with the responsiveness and reliability. (3) Determine the market segmentation which to be a market for the bank. The sample was 500 people (250 consumers from conventional banks and Islamic banks 250 consumers). The sampling technique is non-probability sampling. Analyzed using Pearson Cross Tabulation and Chi-Square test. In conventional banks found a significant relationship between variable responsiveness to consumer education and type of work. In Islamic bank found a significant correlation between reliability with gender. Banks operating in West Sumatra have to perform market segmentation based on education, type of work and gender of consumers.

Cooperative as one business entity that has evolved over 68 years in 2015. The foundation of cooperation and togetherness that is contained in the cooperative to manage economic resources is a tool for people who are not able to escape from poverty, it is in line with expectations as Bung Hatta the father of the cooperative. Cooperative as a pillar is a manifestation of economic democracy as outlined in Article 33 of the Constitution, 1945. It can be seen from a different mechanism of capitalist economic system that promotes individual interests and personal gain alone. However during the course of the cooperative operates based on the system of interest, but the interest drawn by the cooperative finally returned to members as Time Results of Operations (SHU), so that the loans extended by the cooperative to members can be utilized. Nevertheless the interest rate offered is lower than the cooperative banking interest. The basic problem is the system of interest that should not be practiced by MUI Fatwa September 2003, because of riba. Therefore how should the cooperative development of sharia? Islamic products is how to offer, so that cooperatives can help the economy of the middle to lower. Related to the issue of this paper discusses the development of sharia-based cooperatives.

Islamic Economics with the idea of giving the economy the principles of life in a relationship with each other. In it contains the direction and at the same time demand that his followers do your best and avoid action that is con­si­de­red a sin. Islamic economics does not just contain about sets of rules but pro­vides a guarantee for improved welfare. In this article, the authors intend to reveal the clarity of the distribution of income: welfare according to the con­cept of Islamic economics. Islam considers that economic prosperity is not solely economic problems of distribution of material, but also involves an element of non-material and other fields. Economic welfare can be run in conjunction with welfare in other fields. Islamic economic demands for the over­all running of the teachings of Islam in all aspects of life. The conse­quence of this concept is the well-being should be viewed as a manifestation of Gods command to his servant. So that the welfare of the continuing eff­orts of mankind to do good, both to God and to fellow human beings.

Economic development in Islam, the scientists have different approaches vary. Differences in the approach because of differences in background of science the scientists involved in building the Islamic economy and also differences in terms of vision, ie where Islamic economics as a science would be directed. This paper observes three main approaches taken by scientists in the development of Islamic economics, namely (1) the methodology Usul al-fiqh economic development in Islam, (2) methodological pluralism, which uses a variety of scientific methodology in the scientific tradition of the West and Islam, and (3) the methodology developed in the program of Islamization of knowledge (Islamization of knowledge). The paper tried to examine the basic conception of the methodology used by scientists to build an Islamic economy and also notes the advantages and weaknesses of these ap­proaches.

It is important to do research on public sentiment towards waqf presence in a country in order to know public response to its existence. This study aimed to determine public sentiment towards waqf in Indonesia. Data were collected from 80 articles, journals and other writings. Data were analyzed using the software Semantria as an analytical tool in the form of text. The results showed that the assessment of existence of waqf in Indonesia amounted to 66% of the community showed positive and high positive sentiment, 11% indicate negative sentiment and 23% indicates a neutral sentiment. Therefore, stakeholders need to take advantage of the awakening momentum of waqf in Indonesia so that in the future they can be a solution to the problems of social economy and the benefit of society.

This research aims to look at sharia accounting education in Indonesia. Sharia accounting education discussed consists of: history of teaching sharia accounting courses, types of courses taught and challenges in teaching sharia accounting courses. This research uses convenience sampling, namely from universities in the Direktorat Pendidikan Tinggi Islam and in the Direktorat Pendidikan Tinggi. Data comes from the Universitys website and minutes of meetings of sharia accounting experts, carried out by the Indonesian Institute of Accountants. Sharia accounting courses in Indonesia from 2000-2007 were offered at Trisakti University, Brawijaya University, University of Indonesia and UIN Jakarta. Teaching Islamic accounting is dominated by Islamic banking accounting. The main challenge in teaching Islamic accounting is the lack of textbooks.

This study aims to look at the differences of Islamic stocks on the Indonesia Stock Exchange (BEI) before and after the announcement of the price increase of fuel oil (BBM) on 15 May 2015. The method used is quantitative research with paired sample t-test. Research shows that there are significant differences abnormal return before and after the announcement of fuel price increases as well as demonstrate the dif­ference by delaying the trading activity in the stock transaction that makes the average transaction decreased from prior events (event).